Tag: mushin

Immovable Mind

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To injure an opponent is to injure yourself. To control aggression without inflicting injury is the Art of Peace. – Morihei Ueshiba

A good stance and posture reflect a proper state of mind. – Morihei Ueshiba

I always admired the heroes in old Westerns. The townsfolk are under threat and the sheriff, gunfighter, farmer has every reason to ride away. But something galvanizes him to action. Instead of running, he stands, fearlessly facing death. And he fights the lawless, the greedy. He stands straight and fights from his conviction.

Fudoshin translates as immovable mind or steadfast mind. I think it relates to the English word “conviction.” An immovable mind isn’t stubborn, but tenacious. It isn’t calcified, it is oriented. Fudoshin may be best understood by what it protects the warrior from. Fudoshin protects from the four sicknesses of the mind: anger, doubt, fear, and surprise (zen-buddhism.net).

I find it interesting that the “sicknesses” are all reactionary emotions. When a dog snarls and I am startled and become afraid, I lose my composure. When someone is angry at me and I respond in anger, usually my reactions are off center and focus on attacking the person rather than moving toward an outcome.

Mushin (empty mind) and Fudoshin go hand-in-hand. I do not just empty my mind of conscious thought, but also anger, doubt, fear, and surprise. Empty all that out, and then explore how much easier it is to observe. How much easier it becomes to move without doubt or fear.

When I started aikido, others taught me how to stand, how to step, how to slide, how to lift my arm. I was confused. I doubted myself. I got irritated . I got worried I looked foolish. I probably did. My balance was easy to disturb. My mind moved all over.

Now I’m becoming more aware of how my mental state affects my posture and movement. Often tenseness, leaning, and imbalance reflect my state of mind.

I have been reflecting on fudoshin and conviction for over a month (which is why this post is so late). I still haven’t reached any conclusions on what my conviction ought to be in regards to violence, what principle I will not move from. But the question itself is valuable. And, by degrees, doubts and fears fade.

 

Quotes from https://en.wikiquote.org/wiki/Morihei_Ueshiba

Image from Nate Brush

Mushin

natebrush
Coordination is a central idea in my training right now. Body coordination. Mind and body coordinating together.
Right now I am thinking a lot about mental coordination within myself. We talk about being “single minded,” usually in our focus on some activity. But all too often my mind bifurcates into conflicting thoughts.
Some of the central concepts of aikido are mental principles. I’ve mentioned shoshin (Beginner’s Mind). The other mental principles are zanshin (Remaining Mind), mushin (Mind-without-Mind), and fudoshin (Immovable Mind).
Mushin, No-mind or mind-without-mind, is odd to the Western mind. It is paradoxical to think about no-mindedness. But a curious beginner’s mind allows a person to experience it.
Every practice we begin with breathing. We settle into position, being aware of our posture, our bodies, our surroundings. Sensei says “Mokuso,” and we breathe. When thoughts enter our head, we acknowledge them and let them go. Worries from the day pop into our awareness and we let them go.
 
Mokuso means stilling or silencing thinking. We breathe to focus on breathing. Thoughts settle and still. Before aikido I was aware of my endless cycle of thought, analysis, worry, looking forward, looking back. But I struggled to interrupt the cycle. Until breathing trained me to create room for the cycle to get disrupted.
For me, letting go of thought is analogous to physically relaxing. Thoughts are like little bits of mental tension in mental posture. Thoughts cramp mental movement. Thoughts create resistance and bumps.
When I physically relax during practice, I become more perceptive of the physical interaction with my partner. The more perceptive I become, the more I become aware of the nuance of the physical dynamics.
Mokuso stills my body and mind, releasing unconscious mental and physical tension. The more I approach mushin, the more perceptive my mind becomes and the more aware I become of my surroundings. The more I become part of my surroundings.
One of my most vivid aikido memories is from my first year of practice. We were breathing before practice and, like a switch flipped, I became aware of sounds several rooms away. I could hear the clock on the wall.
It wasn’t ESP or enlightenment. It was my own barriers falling away. The mental effort of thinking suddenly stopped. And then my mind had the capacity to wake up to what was already happening.
This is a very beginner understanding, and maybe mistaken, but as Mind has less-mind, it becomes more present, relaxed and perceptive. Mushin, like relaxing completely, is not floppiness or lethargy. It is freedom to move with what is without timing or response.
Image: “Blue Bowl” by Pat Joyce is licensed under CC BY-NC 2.0