Exploring the Principles: Relax Completely

Martial arts require practicing new ways of moving, thinking, and interacting with others. Aikido relies on several key principles that take time and exploration to understand. The more deeply I explore the art, the more a bottomless well of vocabulary roils beneath, enough to drown in if I take it all on at once.
When I first started aikido someone suggested choosing one of the four key principles and practicing it for a month or two until I had some feel for it. Then move to the next principle. I’ve followed that advice, so in any class I am working on what sensei is teaching and trying to apply an internal principle as well.
Recently I have been practicing what it means to “Relax Completely.”
Art by Nate B. Copyrighted 2017.
When uke grabs, can I relax my wrist, then elbow, then shoulder, then stand with my spine relaxed and straight? Can I do all of that before contact?
What has really transformed daily life is what happens from the one-point down. Are my hips and pelvic muscles relaxed? Can I settle my weight down into the floor without tensing my hips, without twisting my knees out of alignment with my feet?
I noticed a lot of internal tension in my hips and legs. I started focusing on that in practice, cooking in the kitchen, standing to stretch. It started to make it easier to stand up straight.
I’ve always enjoyed running but for the past few years have been hindered by old injuries. I decided to start up again and run only as long as I could keep my lower body relaxed. If my posture started to cave in or my stride hobbled in any way, I would stop. If my old injuries flared up–as they have so many times–I would stop and preserve my joints.
In three months, my old complaints haven’t acted up, I’ve had no injuries, and I’m running twice as far as I ever have and slowly adding to the distance. And it doesn’t hurt. Sure, it takes a lot of effort and sometimes my cardio rises to high and I have to slow down. Sure, sometimes I bite off a bigger climb than my legs can handle and I have to dial it back. But I can tell the difference now between discomfort from asking my body to push and the pain of demanding too much.
Applying aikido principles creates a feedback loop. When I put my focus on listening to the cues from my body (Are you relaxed? Feeling good? Want to keep going?) I find running to be much more joyful. Instead of demanding from my body (Three miles at this pace, I don’t care if you’re sore. I’m Mind and you’ll do what I say, Body!), I relax and listen. I haven’t been injured because the goal is not to achieve, but to participate.
Now on the mat, I work to let go of achievement. I try to listen and participate.

A Choice in the Matter

I could have gone blind the light was so bright. It blazed so abruptly. I didn’t have time to take cover and shield my eyes.

This luminous assault happened a few nights ago in class as we picked apart kata toris, shoulder grabs. Sensei Mark demonstrated some of the atemis, or strikes, available to the person executing the throw (nage). He then showed how these strikes invited realignment between the two bodies involved in the technique; that is, a chance for nage to recalibrate and make sure she is connected to the person being thrown (uke).

Atemis can be infinite, coming from all directions, but they ultimately lead nage to uke’s center. “Centre” by Piyushgiri Revagar

Indeed, Sensei revealed an almost infinite number of strike options. Essentially, from the moment uke attacks, reaching for nage’s gi at the shoulder, nage can instantly atemi or strike towards uke’s face. Elsewhere in the technique, nage can strike for uke’s chest, ribcage, gut—wherever.

However, instead of striking, nage directs that same energetic intent squarely on (even through) uke’s center which creates a more robust and unified connection. Two bodies effectively mesh into one and move together harmoniously to resolve the attack.

At this point, Sensei casually paraphrased Saotome Sensei (via George Ledyard Sensei): aikido’s techniques arise from the strike or strikes one chooses not to apply.

Ka-chink! The blinding light bulb clicked on in my head and I was squinny as a mole.

Of course the principle resonates with the unconventional, counter instinctual philosophy of universal love and harmony at the crux of aikido’s discipline. Rather than participating in a fist-fight, the aikidoka initiates a dance. The strike is there not as a fist to the face, but rather as a ghostly, ephemeral, energetic incarnation.

But what really waylaid me was the notion of choice.

When confronted with retaliation, aikidoka train to choose peace. “Aikido” by Javier Montano

Time and again, our practice partners confront us with an attack, some violent intent, and time and again we choose—or try to choose—a skillful, peaceful response. I say “try” because the ape-and-lizard impulses are so ingrained, so ready to disrupt the flowing connection with push-meets-shove or danger-get-the-eff-outta-here reactions. Rather than succumb to these instinctual habits without thinking, we train so that kindness in nonviolence becomes the go-to response.

But there were even more startling choices embedded in Saotome’s tenet. Those of us on the mat had to, at one point, choose to practice aikido in the first place. The realization was so bald, so obvious, and yet so sobering and stark. One day, almost a decade ago, I chose aikido. I had seen it before lots of times (oh, look what a lovely dancing way to do fast tai chi…), but I had other after-work pursuits and activities. Until one day, I chose beyond my normal habit. I chose to practice aikido. I have since realized that this one choice completely altered my life and how I live it.

I could, as I’d always done, strike out against obstacles and shove them aside; I could lash out at others to protect myself; or, I could recalibrate—realign myself with compassion. The choice was all mine.

Moving Around My Own Center

Mark Sensei commonly reminds us to move around our own center, regardless of what uke may be doing or not doing.

After spending my entire life reacting to the behaviors of others (a survival strategy that served me well as a child, but no longer serves me as an adult), this wisdom sounds very counter-intuitive. And, like everything else Mark Sensei demonstrates, it works.

When uke grabs my wrist and I turn tenkan, I understand intellectually that the best thing I can do is simply to turn around my own center. And yet, time after time, the habitual responses that have been grooved into my nervous system over decades take over. And I find myself staring intently at uke’s hand grabbing my wrist, struggling as muscles are engaged.

In that moment, Mark Sensei might say that my attention — and therefore my mind — is on the contact point between uke’s grab and my wrist. And he would likely say that’s okay, and encourage me to simply acknowledge what is taking place and move mind back to my own center.

Where else in my life might I benefit from moving from my own center?

“Fire Dancers – 17” by Travis Nep Smith

Instead of worrying what people think of me and trying to change myself to fit into various circumstances, what if I simply lived my truth, with respect for myself and respect for others?

Instead of focusing on the past and giving energy to recreating arguments in my head, or conjuring up memories of who has wronged me and how, what if I simply focused on what brings joy and satisfaction in my own life, regardless of where those other people are today?

Where else in my daily life can I trust enough to listen carefully to inner wisdom and move around my own center?

Tim has been training in aikido since 2016 and is currently ranked 5th kyu.